"Within full preterism, you have two kinds of people. Who have those who have (1) thrown off all restraint and could care less about what orthodox christianity has been doing and teaching for the past 2,ooo years and then you have (2) those who view that as wreck-less and still want to maintain some sort of connection with 'historic Christianity', but wish to alter only eschatological issues which they believe only effects a small percentage of the worldview." --http://bradfieldfamily.posterous.com...preterism-pt-4
"Perhaps the two group distinction within full preterism is just a facade. When push comes to shove, group (2) starts sounding an awful lot like group (1) and both end up doing nothing but leeching."
What Bradfield is saying here is something I've said for years. Ultimately, to really be a "consistent" hyperpreterist a person MUST take the "group 1" approach. They MUST as Bradfield says, "throw off all restraint and could care less about what orthodox christianity has been doing and teaching for the past 2,ooo years".








Hyperpreterists are fond of making it look like their view barely affects historic Christian doctrines. For example they will often say something to the effect, "That they don't deny the resurrection of the believers...they merely place it in the past". This attempt to minimize hyperpreterism's actual chasm of departure from historic Christianity is a frequent plot of hyperpreterists all the while in the next breath hyperpreterists will ridicule the Church as having supposedly been in gross error for 2000 years.
As a former 15-year long hyperpreterist myself, I have for a few years now, been beating the drum that the number one issue that hyperpreterism must face is that hyperpreterism MUST claim that 2,000 years of historic Christianity has been in gross error on the basics of eschatology. Typically, hyperpreterists respond in a few ways: